Abu Layth Samarqandi is a famous al-fiqh expert. Once when he had said, my father told that among the prophets who was not there the Apostle who received the revelation in a dream and there are only heard.
So one of the prophet who received revelation through a dream, a dream one night, ordered that said, "Tomorrow you want out of the house in the morning heading west. You are told to do first; what you see (facing) then eat, second; you hide, third; you accept, fourth; don't decide your hope, the fifth, flee thee away. "
The next day, the Prophet went out of his house to the west and the first chance to face is a large black hill. The Prophet was puzzled and said, "I ordered my first face-consuming, but it's odd that the impossible can not be implemented."
So the Prophet continued to walk toward the hill with the desire to eat it. When she approached him, suddenly shrink themselves so that hill to the size of bread. So the Prophet took it and fed it into his mouth. When ingested was really sweet like honey. He also gave thanks 'Alhamdulillah'.
Then the Prophet continued his journey and met also with a golden bowl. He thought of landing her dream to be hidden, then the Prophet that was to dig a hole and planted a golden bowl, then left. Suddenly the golden bowl is out again. The Prophet was also the original plant them so that three times in a row.
So the Prophet said, "I have carried out your orders." Then he continued on his way unnoticed by the Prophet is the golden bowl is out again from where he had planted.
As he was walking, he suddenly saw a hawk chasing a small bird. Then came a little bird said, "O Prophet of Allah, help me."
Hearing the bird's seduction, his heart felt sympathy and then he took the bird, and inserted into the sleeve. Circumstances it is looking, then the eagle came and approached the Prophet, saying, "O Prophet of Allah, I am very hungry and I was chasing the bird all morning. By it thou shalt not break the hopes of my sustenance."
The Prophet's orders recall of all four directions in his dream, that hope should not be decided. He became confused to resolve the matter. Eventually he made the decision to take his sword and cut the flesh of her thighs slightly and given to the eagle. After receiving the meat, the eagle flew and small birds were released from the sleeve.
After the incident, the Prophet continued his journey. Not long after he met with a very foul smell carrion, so he ran away because they do not bear the painful nose inhaling the smell. After seeing the five-five affair, the Prophet returned to his home. At night, the Prophet prayed. In his prayer he said, "O Allah, I have been carrying out your commands as it was told in my dream, then explain to me the meaning of all this."
In the dream he had been told by Allah SWT that, "First you eat it is angry. At first seemed like a big hill but in the end if the patient and able to guard and hold it, then the anger that was going to be more sweeter than honey.
Second, all the good deeds (mind), although hidden, then it will still appear nevertheless. Third, if a person has received the mandate, then do not treasonous to him. Fourth, if someone asks you, then get yourself to him to help him even though you own hunger. Fifth, a foul odor that is ghibah (telling someone). Then fled from the people who were sitting together making ghibah. "
My brethren, these five stories let us Seeding in us, because these five things sentiasa happen in our lives everyday. Things we can not avoid every day is to talk about other people, it becomes a person's character is like talking about other people. We must remember that talking about someone that would eliminate reward us, because there is a hadith saying in the hereafter there is a servant of God will be surprised to see the reward that was never done. Then he asked, "O Allah, reward you give me this was never done in the ancient world."
Allah then said, "This is the reward of those who talk about you." With this we must realize that although what we say is true, but talking about people that will harm ourselves. Therefore, let us not speak ill of people though he was right.
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